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I want to share with you exact processes that use to generate over 100k per year online with just my laptop and a few basic, inexpensive and simple to use applications.submitted by jeremysayshi to Infopreneur [link] [comments]
Here are the full stats from a few of my accounts (in the spirit of transparency):
These are my Real accounts. I'm only sharing this to let you know what is truly possible. I'm just an average guy making better than average money, but any ol' average person can do this.
This has allowed me to travel all over and meet with some of the top marketers and entrepreneurs in the world.
This is all because of one simple and repeatable process.
It is a very simple 3 part business. Part 1: Create & sell simple digital “how to” guides. Part 2: Add the customers to my email list. Part 3: Mail my subscribers with more products and recommend affiliate products.
No kidding, that's it.
Everyone... EVERYONE wants to overcomplicate the process but it is simple.. The Truth is, the more simple you keep it the more money you’ll make with it.
I want to make something very clear.
This is the exact process and business map that I’ve used for the past few years as my full time income online. Anyone with a computer, an internet connection, a willingness to learn and the drive to earn can succeed.
OK... Let's get to the good stuff.
I’m going to lay out the foundation and recipe for my online business.
Like a recipe, just follow the steps in this guide. It’s very simple for a reason.
My online business consists of 3 parts.
Part 1: Create & sell simple “how to” guides. Part 2: Add customers to my email list. Part 3: Offer other products and affiliate products to my list.
First let’s talk about WHY then HOW.
There are several reasons to sell your own digital information product.
How to Instantly Know the Perfect Niche (topic/interest/verticals) for You. This is definitely in the top 5 of questions I get asked on a regular basis. And the answer is strikingly simple.
Ask yourself these 3 questions:
That is your Niche. Some people will try and tell you not to follow your passion.
There are enough people who like what you like for you to make money in it. Period.
The thing is.. We are running an information business here so you need Content. That is to say.. you need to simply love to TALK about your topic. Or at the very least be interested enough to review prewritten content.
It’s so much easier to whip out an ebook or a video about something you really like. And way easier to write a daily/weekly email if your niche is Golf.. and you actually like golf.
The key is simply finding whats in demand in your niche.
So that’s it. You now know your perfect niche.
#2: How to whip up simple “How-To” manuals that sell like Hot cakes in your target market. (even if you’ve Never done it before)
So there’s really two parts to this: - What are you going to talk about? - How do you write the pdf / create videos?
We’ve already determined your niche, now we need to come up with content that people are willing to pay for.
The best sellers are simple one problem one solution manuals.
You find a common problem in your niche and you simplify a step-by-step process that resolves that problem.
Bob is a good friend of mine who has a passion for Golf. He’s retired and on the greens almost daily and loves to talk Golf with his buddies on Facebook.
He came to me looking to make a little extra on the side and I pointed out that Golf is a great topic.
He wound up writing a small series of short punchy ebooks like “Golf Simplified: 10 Easy Techniques to Improve Your Game”.
Turns out people loved those little reports. He sold them for $9.95 each.
Bob also set up a small Facebook group where customers of the book could join in the conversation. He charged a small entry fee to get in (though he could have charged a small recurring).
There are also other types of info products you can make.
Educational, entertainment, motivational… whatever suits your niche.
A great place to get ideas is Amazon’s Top Sellers book section. That will show you all of the top selling books for every category on Amazon. Research done.
Now for the Technical side...
This part is REALLY simple. As you can see, the very training you are reading, that you would have paid for if you were my customers, is just a simple plain text document.
I actually wrote it in Evernote which is a notepad app.
You could use Microsoft Word, Google Docs, or the plain text editor on your computer or tablet or smart phone.
Don’t worry about the length of pages.
It could be 10 pages or 100 pages depending on your topic. What matters is that the content is there and you’ve delivered on the premise of the information.
A lot of people will use a “5/5” system.
Meaning they break the topic up into 5 sections and then break those up into 5 subsections each.
When you are staring at a blank page, that 5/5 comes in handy because you just write out the overall bullet points.
Step 1, Step 2, Step 3, Step 4, Step 5
Then break down each of those steps into 5.
Example: REPORT: How to Build an Email list Step 1 - Build squeeze page Step 1 - Sign up for ClickFunnels Step 2 - New squeeze page from template Step 3 - Add headline Step 4 - Call to Action Step 5 - Opt-in form
Step 2 - Drive traffic Step 1 - Buy FB Ads Step 2 - Buy solo ads Step 3 - Youtube videos Step 4 - Forum signatures Step 5 - Influencers
And so on...
You get the idea. After that it’s a piece of cake to fill in that outline with the details.
#3 - How to get floods of Free hungry traffic to your offers. The traffic source I use 95% of the time for fresh blood.
One of the biggest complaints among beginners is that they don’t know where to get good traffic. In a moment you’ll realize that you will never have that problem again.
See traffic is all around you. It’s everywhere.
And the best sources of traffic are from the people producing content that caters to large audiences in their niche. (also known as "influencers")
Influencers have created a close bond with their audience. Their readers and viewers look forward to their content and their recommendations.
No matter what niche you are in, there are influencers.
These influencers don’t just churn content for free though. They want to make money too.
They need people like you with products that they can recommend to their audience and get paid when you get sales.
Also known as affiliate commissions.
This is great for them because all they have to do is write up a quick review article or email or video and send it out to their audience(s) via email, YouTube, blogs, podcasts, Instagram followings and etc.
Most influencers work multiple platforms and social networks so you can reach different types of audiences in your niche.
Two scenarios to leverage influencers:
They will collect a percentage of the profit from each sale that is sent via their special link or promotion.
The systems that handle this do it all automatically for you (we’ll go over that in a bit in the technical stuff).
In addition you can offer bonuses and cash contests to your affiliates as a bigger incentive to promote harder and get more sales.
The other option is to pay upfront, usually a flat fee.
And to find out the price, simply ask.
Ask them how much they would charge to do a promotion of your product to their different networks.
Influencer traffic is the best paid traffic in the world.
It’s really as simple as that.
This is because it’s HOT traffic that the influencers are literally PRE-selling for you. Meaning these people want to buy before they ever even hit your sales page.
So I know you’re asking “where” to find influencers but honestly the answer is everywhere on every platform around you.
Look for big FB or Instagram or YouTube or Twitter or Pinterest accounts, etc.. in your niche that have a large number of followers, and contact them about paying for a shoutout or post to their page, or email to their list or blog or podcast or ANYWHERE.
Everyone speaks the language of money and anyone with a large following has been approached numerous times before, they know how to handle this question and probably even can copy/paste all the info right there for ya.
Also niche Facebook groups are a fantastic way to connect with the core people in your industry.
In just about any niche there are also groups like where influencers hang out and discuss their topic as well as live in person conventions. Putting yourself in those places can take your business to a whole different level.
You are now armed with the knowledge to get as much of the highest converting traffic as you could ever possibly want/need.
#4 The Email Marketers Golden Rule Book: Follow these 5 simple rules & WIN with email marketing. (yes it’s this simple)
If you’re new to writing emails to an email list, don’t fret. Follow these guidelines and you’ll be ok. (and you’ll make money)
1. Your subscribers are your students. People are essentially on your list to learn. They want to consume content about the topic they are interested in and passionate about or having a problem with. Teach them.
2. Your subscribers are your friends. These are real people, with real lives. If you met them offline then you would create an incredible connection (I’ve met some of mine and it’s a life changing experience).
Treat them as such. Treat them as your dear friends.
3. Always be talking to 1 person. Remember that on the other side of the screen there is just one person sitting there reading. It wouldn’t make sense to talk to him like a group of people.
The easiest way to start for me is to mentally picture the actual person I am talking to, like you are sitting there at the bar hanging out with a buddy telling him about the coolest new golf club that just came out (only we give them a link directly to buy it 📷)
4. Ask them what they want. The easiest way to do this is either ask them to reply to your email with their answer (ninja tip: this will also increase your deliverability rate with email servers).
You can also use a survey. Many autoresponders like Aweber and GetResponse have surveys built in or you can use a free service like SurveyMonkey.
Ask them short pointed questions like:
5. Give them what they want. Dead simple right? They just told you what they want. So deliver it on a silver platter.
Find products you can promote as an affiliate that fulfills those wants and needs. You can google search “your niche affiliate” and find products to promote. Also on Clickbank.com, JVZoo.com, WarriorPlus.com as well as Amazon’s affiliate program, also CPA offers … Offervault.com is a good place to search for CPA offers. And that’s it!
Follow those 5 guidelines and you’ll have no problem making money with email marketing.
#5 - The NASCAR Pit Stop Quick guide to the Technical stuff.
So everyone’s biggest fear about running an online info product business is the “technical stuff”.
I’m here to tell you, don’t be so worried.
The technology we have today is designed for the average Joe to go in and create a sales page and use an autoresponder and everything you need is really point & click simple.
There are videos on every website for every tool you use, check Youtube even if you need help. If you don’t know “how” to do something technical just look it up on youtube and you learn or contact the support desk of the thing you are working with or find a group of people who would know and simply ask.
So here’s what you need, from a technical standpoint: - A few simple web pages. - Autoresponder. - A payment processor. - Affiliate management platform.
For website hosting I personally use LiquidWeb. There are cheaper solutions out there. I used Host Gator for a few years. They are great. Their support isn’t bad and the price is right for folks on a tiny budget.
Their Baby plan works just fine for what we are doing and is super cheap.
You’ll need to install WordPress (unless you know HTML and can make a few simple HTML pages on your own).
WordPress is a website management platform that allows the average Joe to make a website without knowing any code. It’s mostly point and click kinda stuff.
If you find you need help, most good hosts will actually do it for you if you just ask.
An Alternative Solution
There’s a new breed of onliner that’s kicking traditional hosting to the curb and opting for the “all-you-need” solution. This is what I mostly use now.
They are turning to platforms like ClickFunnels that offer extremely powerful funnel building tools that make it effortless to build.
They host your pages as well so no dealing with hosting and all that. Just log in, manage your pages and your customers and everything from one dashboard.
I HIGHLY recommend ClickFunnels if you are looking for easy, non-technical, and don’t want to deal with hosting.
LeadPages and InstaPage are similar.
All of these will integrate easily with most popular autoresponders.
Another Alternative Solution
Have someone else build your pages and do the technical stuff for you. If you flat out just don’t want to even try to do it, then just hand it off to someone else.
A few places you can look: Upwork , Fiverr , Freelancer. are more great places to find people to build your pages.
All of these places are not just great resources for finding web designers but also people who can help you with any kind of technical thing that you could possibly need. Autoresponders
There are several to choose from. I currently use GetResponse.
I’ve also used Aweber, it’s good. I hear Sendlane is good as well.
All of these technical platforms have easy to follow instructions on how to use them.
You are now armed with the knowledge to change your life. You can take the information you just learned and create for yourself a full-time income online in a very short period of time.
In the end, excuses are exactly that, excuses. I’ve seen people go from the most incredibly bad situations and become millionaires from doing this exact business model. That's not to say you will but you CAN if you put your mind and "action" to it.
PLEASE keep me updated with your progress and hit me with any questions below.
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It is difficult to find an advertiser who would spend great budgets for advertising with an easy heart. Another thing, when those people who actually promote goods and services do not ask for money but get a post-pay "for the result". So, in response to the wishes of the companies, affiliate marketing appeared and flourished. Joint work is extremely beneficial for both partners and customers. Read more...
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CDLP Boxer BriefCDLP’s Boxer Brief came out top in our testing. They were the most comfortable fit, perfectly hugging the wearer in a reassuring and supportive way. The unusual lyocell material was light, soft and has significant stretch. The material did have a slightly unusual sheen but this lessened on the body of the garment after a few washes (but remained on the waistband). The printed label on the inside is an excellent touch, avoiding the irritation of fabric labels. The waistband seam is moved off centre, preventing irritation in the small of the wearer’s back. The Portuguese manufacture oozes quality and means you’ll be supporting well paid workers. They are also durable: After six months of weekly wears and washes they show no issues.
An incredibly comfortable pair of underwear thanks to their light and airy lyocell material and lack of a fabric label. They're not quite so hard on the wallet in multipacks and subscriptions. Made in Portugal.
View on CDLP's website
Sunspel Stretch Cotton TrunkThe Sunspel Stretch Cotton Trunk is just as comfortable as our top pick, the CDLP Boxer Brief. They have an excellent, supportive and flattering fit, and conform well to the wearer's body. Unfortunately it does have a fabric label, which we found annoying. Where this pair differs from our top pick is the material, which is a more traditional cotton/elastane mix. It is thicker and more substantial feeling than CDLP's lyocell offering but we prefer CDLP's lighter feeling material. The quality and durability on display from Sunspel is outstanding, and we expect this pair to last a very long time. Do not confuse these Stretch Cotton Trunks with Sunspel's Superfine Cotton Trunks, which are 100% cotton and we did not favour in our testing (they are also more expensive).
A well crafted pair of underwear that is comfortable and will last a long time. The material is more substantial than our top pick, but was less breathable and light feeling. Made in Portugal.
View on Sunspel's website
UNIQLO Mens Supima Cotton Boxer BriefFor the more fiscally minded there is the UNIQLO Mens Supima Cotton Boxer Brief. They have an excellent, close fit and were almost (but not quite) as comfortable as our more expensive top picks. We were honestly surprised at how close they came though. The construction and quality doesn't feel as robust as our top picks and don't expect them to last nearly as long as the pairs made in Portugal. We wish they didn't have a fabric label, although it is at least a small one.
Nearly (but not quite) as comfortable as our top picks, but there are significant sacrifices made in durability, quality and—arguably—origin. Made in Sri Lanka.
Buy on UNIQLO's website
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My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms.
I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city's white power structure left the Negro community with no alternative.
In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham. There can be no gainsaying the fact that racial injustice engulfs this community. Birmingham is probably the most thoroughly segregated city in the United States. Its ugly record of brutality is widely known. Negroes have experienced grossly unjust treatment in the courts. There have been more unsolved bombings of Negro homes and churches in Birmingham than in any other city in the nation. These are the hard, brutal facts of the case. On the basis of these conditions, Negro leaders sought to negotiate with the city fathers. But the latter consistently refused to engage in good faith negotiation.
Then, last September, came the opportunity to talk with leaders of Birmingham's economic community. In the course of the negotiations, certain promises were made by the merchants--for example, to remove the stores' humiliating racial signs. On the basis of these promises, the Reverend Fred Shuttlesworth and the leaders of the Alabama Christian Movement for Human Rights agreed to a moratorium on all demonstrations. As the weeks and months went by, we realized that we were the victims of a broken promise. A few signs, briefly removed, returned; the others remained. As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community. Mindful of the difficulties involved, we decided to undertake a process of self purification. We began a series of workshops on nonviolence, and we repeatedly asked ourselves: "Are you able to accept blows without retaliating?" "Are you able to endure the ordeal of jail?" We decided to schedule our direct action program for the Easter season, realizing that except for Christmas, this is the main shopping period of the year. Knowing that a strong economic-withdrawal program would be the by product of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change.
Then it occurred to us that Birmingham's mayoral election was coming up in March, and we speedily decided to postpone action until after election day. When we discovered that the Commissioner of Public Safety, Eugene "Bull" Connor, had piled up enough votes to be in the run off, we decided again to postpone action until the day after the run off so that the demonstrations could not be used to cloud the issues. Like many others, we waited to see Mr. Connor defeated, and to this end we endured postponement after postponement. Having aided in this community need, we felt that our direct action program could be delayed no longer.
You may well ask: "Why direct action? Why sit ins, marches and so forth? Isn't negotiation a better path?" You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word "tension." I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.
One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely. Some have asked: "Why didn't you give the new city administration time to act?" The only answer that I can give to this query is that the new Birmingham administration must be prodded about as much as the outgoing one, before it will act. We are sadly mistaken if we feel that the election of Albert Boutwell as mayor will bring the millennium to Birmingham. While Mr. Boutwell is a much more gentle person than Mr. Connor, they are both segregationists, dedicated to maintenance of the status quo. I have hope that Mr. Boutwell will be reasonable enough to see the futility of massive resistance to desegregation. But he will not see this without pressure from devotees of civil rights. My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied."
We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."
Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an "I it" relationship for an "I thou" relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.
Let us consider a more concrete example of just and unjust laws. An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal. Let me give another explanation. A law is unjust if it is inflicted on a minority that, as a result of being denied the right to vote, had no part in enacting or devising the law. Who can say that the legislature of Alabama which set up that state's segregation laws was democratically elected? Throughout Alabama all sorts of devious methods are used to prevent Negroes from becoming registered voters, and there are some counties in which, even though Negroes constitute a majority of the population, not a single Negro is registered. Can any law enacted under such circumstances be considered democratically structured?
Sometimes a law is just on its face and unjust in its application. For instance, I have been arrested on a charge of parading without a permit. Now, there is nothing wrong in having an ordinance which requires a permit for a parade. But such an ordinance becomes unjust when it is used to maintain segregation and to deny citizens the First-Amendment privilege of peaceful assembly and protest.
I hope you are able to see the distinction I am trying to point out. In no sense do I advocate evading or defying the law, as would the rabid segregationist. That would lead to anarchy. One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.
Of course, there is nothing new about this kind of civil disobedience. It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks rather than submit to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience. In our own nation, the Boston Tea Party represented a massive act of civil disobedience.
We should never forget that everything Adolf Hitler did in Germany was "legal" and everything the Hungarian freedom fighters did in Hungary was "illegal." It was "illegal" to aid and comfort a Jew in Hitler's Germany. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country's antireligious laws.
I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.
In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. But is this a logical assertion? Isn't this like condemning a robbed man because his possession of money precipitated the evil act of robbery? Isn't this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Isn't this like condemning Jesus because his unique God consciousness and never ceasing devotion to God's will precipitated the evil act of crucifixion? We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber. I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. I have just received a letter from a white brother in Texas. He writes: "All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth." Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.
You speak of our activity in Birmingham as extreme. At first I was rather disappointed that fellow clergymen would see my nonviolent efforts as those of an extremist. I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self respect and a sense of "somebodiness" that they have adjusted to segregation; and in part of a few middle-class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best known being Elijah Muhammad's Muslim movement. Nourished by the Negro's frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible "devil."
I have tried to stand between these two forces, saying that we need emulate neither the "do nothingism" of the complacent nor the hatred and despair of the black nationalist. For there is the more excellent way of love and nonviolent protest. I am grateful to God that, through the influence of the Negro church, the way of nonviolence became an integral part of our struggle. If this philosophy had not emerged, by now many streets of the South would, I am convinced, be flowing with blood. And I am further convinced that if our white brothers dismiss as "rabble rousers" and "outside agitators" those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies--a development that would inevitably lead to a frightening racial nightmare.
Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers of Asia, South America and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice. If one recognizes this vital urge that has engulfed the Negro community, one should readily understand why public demonstrations are taking place. The Negro has many pent up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: "Get rid of your discontent." Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God." And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience." And Abraham Lincoln: "This nation cannot survive half slave and half free." And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal . . ." So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime--the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.
I had hoped that the white moderate would see this need. Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action. I am thankful, however, that some of our white brothers in the South have grasped the meaning of this social revolution and committed themselves to it. They are still all too few in quantity, but they are big in quality. Some -such as Ralph McGill, Lillian Smith, Harry Golden, James McBride Dabbs, Ann Braden and Sarah Patton Boyle--have written about our struggle in eloquent and prophetic terms. Others have marched with us down nameless streets of the South. They have languished in filthy, roach infested jails, suffering the abuse and brutality of policemen who view them as "dirty nigger-lovers." Unlike so many of their moderate brothers and sisters, they have recognized the urgency of the moment and sensed the need for powerful "action" antidotes to combat the disease of segregation. Let me take note of my other major disappointment. I have been so greatly disappointed with the white church and its leadership. Of course, there are some notable exceptions. I am not unmindful of the fact that each of you has taken some significant stands on this issue. I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a nonsegregated basis. I commend the Catholic leaders of this state for integrating Spring Hill College several years ago.
But despite these notable exceptions, I must honestly reiterate that I have been disappointed with the church. I do not say this as one of those negative critics who can always find something wrong with the church. I say this as a minister of the gospel, who loves the church; who was nurtured in its bosom; who has been sustained by its spiritual blessings and who will remain true to it as long as the cord of life shall lengthen.
When I was suddenly catapulted into the leadership of the bus protest in Montgomery, Alabama, a few years ago, I felt we would be supported by the white church. I felt that the white ministers, priests and rabbis of the South would be among our strongest allies. Instead, some have been outright opponents, refusing to understand the freedom movement and misrepresenting its leaders; all too many others have been more cautious than courageous and have remained silent behind the anesthetizing security of stained glass windows.
In spite of my shattered dreams, I came to Birmingham with the hope that the white religious leadership of this community would see the justice of our cause and, with deep moral concern, would serve as the channel through which our just grievances could reach the power structure. I had hoped that each of you would understand. But again I have been disappointed.
I have heard numerous southern religious leaders admonish their worshipers to comply with a desegregation decision because it is the law, but I have longed to hear white ministers declare: "Follow this decree because integration is morally right and because the Negro is your brother." In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: "Those are social issues, with which the gospel has no real concern." And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular.
I have traveled the length and breadth of Alabama, Mississippi and all the other southern states. On sweltering summer days and crisp autumn mornings I have looked at the South's beautiful churches with their lofty spires pointing heavenward. I have beheld the impressive outlines of her massive religious education buildings. Over and over I have found myself asking: "What kind of people worship here? Who is their God? Where were their voices when the lips of Governor Barnett dripped with words of interposition and nullification? Where were they when Governor Wallace gave a clarion call for defiance and hatred? Where were their voices of support when bruised and weary Negro men and women decided to rise from the dark dungeons of complacency to the bright hills of creative protest?"
Yes, these questions are still in my mind. In deep disappointment I have wept over the laxity of the church. But be assured that my tears have been tears of love. There can be no deep disappointment where there is not deep love. Yes, I love the church. How could I do otherwise? I am in the rather unique position of being the son, the grandson and the great grandson of preachers. Yes, I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.
There was a time when the church was very powerful--in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being "disturbers of the peace" and "outside agitators."' But the Christians pressed on, in the conviction that they were "a colony of heaven," called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be "astronomically intimidated." By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent--and often even vocal--sanction of things as they are.
But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.
Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world. But again I am thankful to God that some noble souls from the ranks of organized religion have broken loose from the paralyzing chains of conformity and joined us as active partners in the struggle for freedom. They have left their secure congregations and walked the streets of Albany, Georgia, with us. They have gone down the highways of the South on tortuous rides for freedom. Yes, they have gone to jail with us. Some have been dismissed from their churches, have lost the support of their bishops and fellow ministers. But they have acted in the faith that right defeated is stronger than evil triumphant. Their witness has been the spiritual salt that has preserved the true meaning of the gospel in these troubled times. They have carved a tunnel of hope through the dark mountain of disappointment. I hope the church as a whole will meet the challenge of this decisive hour. But even if the church does not come to the aid of justice, I have no despair about the future. I have no fear about the outcome of our struggle in Birmingham, even if our motives are at present misunderstood. We will reach the goal of freedom in Birmingham and all over the nation, because the goal of America is freedom. Abused and scorned though we may be, our destiny is tied up with America's destiny. Before the pilgrims landed at Plymouth, we were here. Before the pen of Jefferson etched the majestic words of the Declaration of Independence across the pages of history, we were here. For more than two centuries our forebears labored in this country without wages; they made cotton king; they built the homes of their masters while suffering gross injustice and shameful humiliation -and yet out of a bottomless vitality they continued to thrive and develop. If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands. Before closing I feel impelled to mention one other point in your statement that has troubled me profoundly. You warmly commended the Birmingham police force for keeping "order" and "preventing violence." I doubt that you would have so warmly commended the police force if you had seen its dogs sinking their teeth into unarmed, nonviolent Negroes. I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to give us food because we wanted to sing our grace together. I cannot join you in your praise of the Birmingham police department.
It is true that the police have exercised a degree of discipline in handling the demonstrators. In this sense they have conducted themselves rather "nonviolently" in public. But for what purpose? To preserve the evil system of segregation. Over the past few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends. Perhaps Mr. Connor and his policemen have been rather nonviolent in public, as was Chief Pritchett in Albany, Georgia, but they have used the moral means of nonviolence to maintain the immoral end of racial injustice. As T. S. Eliot has said: "The last temptation is the greatest treason: To do the right deed for the wrong reason."
Hi there!submitted by Kojot0976 to ZephyrusG14 [link] [comments]
I’m Kojot0976. Most folks call me Kojot or BDK. But you can call me whatever you want.
In past week you might have seen couple posts being very critical, insulting and untrue about me.
Reason behind those still eludes me but that doesn’t mean I will stay silent.
You, as a member of this community, deserve answers and I’ll try to provide them to best of my ability.
“Are you an Asus employee or affiliate?”
No. I never worked, affiliated or been asked to promote Asus products. If any one of those were true I would have put “Asus Affiliate” or “Asus employee” into my bio for transparency.
“Are you an undercover Alienware employee tasked with throwing dirt at Asus?”
No. I have several Alienware products but was never contacted to promote them or to make them look better in eyes on consumers.
“Some of your answers or advises are questionable/untrue.”
Everything I ever posted here comes from either verified source, personal research or personal experience. I would never knowingly tell you something that isn’t true or could hurt you or your machine. That doesn’t mean I know everything and can’t make a mistake. If you see something you doubt or disagree with, let me know. It can easily be fixed.
“I don’t like you and your constant Hi there! is annoying.”
I hated myself for years and questioned everything about me as a being. It took some deep soul searching to finally find inner peace. Now I hate everything and everyone. Not in a way you might think. I don’t carry hate in my heart towards anyone. To me you are equal. No matter if I’ve known you for years or minutes. Instead I use that hate as a fuel to work, create and play.
As for why I say “Hi there!” on each new post I comment on. My parents taught me to be polite in any situation. Starting conversation with some form of hello is just that.
“Why do you spend your time here? Don’t you have other things to do?”
I reached position in my life when I don’t have to worry about finances. Or going to work. But still I wake up at 5AM, 6 days a week, drive to local bakery, buy doughnuts and croissants for my employees, make rounds, ask them if something is needed for that specific location, make sure paperwork is in order and tell them their hard work is appreciated as much as they are. Treating your employees as you treat your best customers goes a long way. I came to US with 100 dollars in my pocket and spent first 3 months sleeping in a tent at local park. Remember that you can build something from nothing but you can’t gain something by doing nothing.
“Are you an alien?”
This one was tough to answer. There really isn’t clear way to do so.
I get angry, sad, happy, tired, excited , disgusted and scared as everyone else. No I don’t get horny because I’m asexual. But that’s beside the point. However my way of thinking is very different from others. So if you strapped me to a lie detector and asked me that question, I would say yes and no and both would be true.
Now to more serious matter. I joined Reddit because it was recommended to me and I’ve heard there was a community just for G14. Which was very intriguing by itself. Yes I own a bunch of different products from Apple, Asus, Amplifi, Alienware, Dell, HP, Samsung, Microsoft, Sony, Nintendo etc. but they all have massive communities behind them. This was one is special due to its small size and people passionate about very niche product. So I made that conscious decision to sign up and join. To talk to people, help them, ask for help and laugh.
But in that same way I made my decision, you, as a community have every right to make decision about me not being here. I’m not gonna force myself onto anyone. So if my presence is not welcome, you have every right to decide that.
There won’t be any hard feelings or anger if you choose to do so. I’m not gonna rob anyone of a chance for their voice to be heard.
Note: English is not my first nor second language. If you see any typos or errors please let me know.
Thank you to everyone who took their time to read this. You all deserve transparency and truth. That’s your right. Hopefully I was able to answer some of your questions.
As a gift, enjoy this picture of me licking G14 box. Pardon my scruffy face. Too lazy to shave in this heat.
|feature||2020 GT350||2016 C7 Z51 manual|
|inputs||Excelling steering feedback, shifter is rifle bolt smooth, pedals and engine response are amazing.||Steering feedback isn't there, shifter is notchy and requires granny shifting else you may grind hard from 2nd to 3rd. Noticeable lag from pedal to engine response.|
|exhaust||Alien and intoxicating! But not entirely loud enough. Wind buffeting and seats folded down are not enough. In a tunnel and/or red-line you reach nirvana.||Ferocious sound at full throttle, especially with the targa top off in a tunnel.|
|engine||Power after 3500 RPM but I don't miss the low-end torque of the Vette as working for it is way more fun!||Hammer from hell power but lazy and runs out of revs quickly.|
|handling||Very lively just driving around town or in a canyon (haven't done track), brakes are larger than the C7 but not as confidence inspiring.||Very confident in a canyon and track (just hugs the ground in turns), brakes are monstrous but can overheat due to the size.|
|driving mode preference||steering wheel: comfort, exhaust: sport, everything else in normal||steering: sport, exhaust: track (or just pull fuse), drive mode: touring|
|favorites||Pure analog experience, all the glorious inputs (suede steering wheel with gloves), toggle switches for all the fun stuff, exhaust sound, leave it in 2nd gear and let it rev to the moon and back, less frills (also less things to break!), I ALWAYS want to drive it, comfy ride (seats and magna-ride suspension), back seats hold my GoPro case, car locks with your thumb and unlocks when pulling the handle, gorgeous profile from every angle (especially in bright colors), encouraging and less "my car is the rarest" community, Cobra badges are serious business, numbered chassis is displayed on the dash!||Torque, low seating position, targa top, 3LT Nappa leather smell, light-weight chassis and body, trans in rear for weight distribution, tons of tech: PDR, front curb cameras, digital dash, HUD, auto rev match, 30 mpg on cyl deactivation mode, I transported a gun safe in the massive hatch, great profile from most angles, hidden storage compartment, tow hook fits easy (even better with Z06 grill)|
|least favorites||Front splitter scrapes easily, Ford dealers, engine horror stories, Mustang weight and name affiliation, more front-heavy, gas tank needs filling up often, 2019-2020 have MPSS Cup2 tires that will last 3 to 10k miles street + canyon driving, have to remove bumper to install tow hook, body panel alignment, kinda ugly orange front marker lights (turn dial to left to fix in daytime), break-in instructions are heavily debated||Reliability (3LT top level trim electronics mostly), Corvette community, revs run out fast, just not that engaging to drive when going on a cruise, 4th gear goes well over 100mph, got hit often (low and dark profile), laggy and new-passenger confusing unlocking door mechanisms, rear profile too skinny on base model, run-flat tires are harsh, cheap sharp plastic volume buttons on steering wheel, have to pay $350 at dealer to get magna-ride update to make it less harsh, exhaust mode buried in clunky infotainment|
|must-do mods||Lethal Performance resonator delete pipe (I hope it's not too raspy), rock blockers on side skirt, passenger side oil separator, damn shifter buzz||MGW short shifter, AWE x-pipe, Z06 grill (for base model)|
|ideal model and options||GT350 (unless you actually race often then get the R), bright color with stripes, 2019+ for V2 Voodoo engine (shares GT500 internal parts), base seats||Grand Sport coupe, 3LT or 2LT with PDR, manual (auto is terrible- just get the C8 if you can't shift), Z07 package if you race (carbon ceramics are expensive)|
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